The Eleven Powers Qliphoticos of Tiamat (Final Part)



Lahamu

The monster Lahamu (aka Lahmu or Lahami) has the same name as the primeval gods created by Tiamat but appears as a distinct entity.Its name means "the creepy" and is sometimes identified with the Babylonian hero or protector deity associated with the god Enki or Marduk. The word is used to denote Lahama at fifty Enki serving spirits and then referred to them as guardian statues that were in the portals of the great temples. In Lahamu astral work often takes the form of a demon with fiery red hair and appears on battlefields and in places where blood is spilled. Sometimes he has lightning and snakes instead of arms or hands. His energy is very hot, extremely violent and destructive. He provides the practitioner with knowledge of the war and the use of magical lightning and fire. Lahamu also appears to have vampiric qualities. When invoked, he comes into consciousness with intense energy and this is experienced as being devoured private and personal life force, the nerves are filled with electricity and energetic spirit. This is often experienced as an ecstatic experience and erotic. For its most violent and destructive, it can be associated with Qlipha Golachab, the dark and fiery counterpart of Geburah, represented by spirits of violent anger. Because of their association and sexual male, it may also be associated with Ghagiel, ruled by the dark god of the apocalypse Qlipoth who brings destruction to the world and the universe.

Hurricanes

The spirit known as "hurricane" is Ugallu, also known as "The Demon of the Great Storm". It is often described as a lion-headed demon and is associated with gods of the underworld as Nergal. Here is the punisher of offenders and bringing disease. Sometimes it is represented with a mace and a dagger and is seen as a protective entity. The spirit's name is translated as "The Great Beast Climate" and is an adversary of the sun god or is associated with the storm god Adad. The violent weather events. The thunderstorm imagined as the "howls of heaven" were personified by lions and monstrous. Ugallu probably be one of those mythological creatures. From a magical perspective, the spirit seems to have powers connected with air, electricity and water. It also has a feminine nature and appears both as an abstract vortex energy or as an anthropomorphic female form, airy and translucent, accompanied by the essence of the shadows and dark clouds.She has the power to unleash violent storms with winds worldwide. When invoked, the spirit charge the participant with a lot of electricity, which can be used for magical purposes. When the focus, it is possible to exploit this energy in the astral as a powerful beam that can be used in magical combat. If you train, this practice can be a powerful magic weapon. It is simpler and more natural contact with this spirit through dreams. In the Tree of Night, this demon can be associated with A'arab Zaraq, the sphere of astral storms and lightning, connected with water and dark of Venus.

Rabid Dogs

"Rabid Dogs" is a term of the awards Uridimmu a creature known as also known as "Mad Dog" or as a human-headed lion. In the literature of Babylonian mythology it is unclear if a lion or a wolf, but is associated with the constellation of the Wolf / Lupus in the southern sky. He is described as a creature with a human head and torso of a lion. From a magical perspective, the spirit seems to rule the deserts devouring any light black. It occurs with a vague black form has distinctive canine features, sometimes consists of black clouds, sometimes as a means of crystallization in the cosmic void. Ripping the world and provides the practitioner with the ability to see beyond mundane reality. When invoked, ripping the practitioner's body and frees the spirit, which is experienced as painful and enlightening. There is no specific for this entity Qlipha appropriate to the nature of this spirit, but it could be placed in the last and most abstract field, the Qlipha Thaumiel, where the consciousness of the practitioner is completely transformed.

Scorpion Man

Scorpion Man is the title given to the creature mentioned in the Enuma Elish as Girtablullû or Akrabamêlu. Akkadian In art he is depicted with a human head, bird legs, snake-headed penis, body and tail of a scorpion. Sometimes he has wings. Art In subsequent periods, these winged creatures appeared the sun god. The legend of Gilgamesh mentions a man and a woman scorpion scorpion, these were the guardians of the mountains, where the sun rose and fell. In the astral work, this entity appears both as a large black scorpion or a half man half scorpion body. The spirit seems to represent the concept of "poison" astral poisoning and transformation of consciousness through ecstasy of pain. It also relates to the change in astral form, especially predatory creatures which can inject poisonous venom in the aura of his victims. Girtablullû also appears as guardian of knowledge and forgotten civilizations, usually connected with deserts and places buried deep in desert sands, the other side of reality. For its poisonous power it can associate with Qlipha Samael, which contains spiritual poison chalice and is known as "The Poison of God".

Powerful Storms

Another entity associated with weather events is Umu dabrūtu, the Mighty Tempest or "Fierce Demon of Storms". His appearance is not specific, is believed to have factions lion and in accordance with another embodiment as a violent climate. In magical work, often appears as a vortex of chaos with a burning eye in the middle. The eye is so hot as yellow and resembles the eye of an animal or a beast.Sometimes this condition takes the form of a black tornado, a violent and destructive energy vortex. It is experienced by the practitioner as a great source of anger and aggression, a strong wave of emotions that can be directed and focused magical purposes. It is a malevolent experience but with joy and vigor. When used in a magical war, introduces a great chaos and havoc to the life of the person.The energy of this demon is very hot, sometimes appears as a living fire and when invoked, can transform the astral body of the practitioner in a fire elemental. The only concrete way that takes this spirit is that of an old man with tousled hair and smoldering eyes, surrounded by dark clouds. When it is associated with a level of the Tree of Night, the best connection with this demon is violent and fiery sphere Golachab.

Male Fish

The Fish Man is a creature known as Kulullû or Kulilu, this creature appears frequently in Babylonian art, usually in pairs, as man and woman, half human, half fish. This is a creature that has a great connection with the primordial waters, rivers of blood and bloody abyss and cults. Kulullû powers seems to have connected with the principles of death and decay, with the purification of consciousness through putrefaction. When invoked, it devours the practitioner in an erotic union, feels like diving into filth and rotten blood, feels suffocating or feel like drowning in sewage full of rotting bodies. In a magical war, she teaches the practitioner how to send energy with water as predatory, devouring the life force of the victim and leaves the body as an empty shell. Kulullû it can associate the Qlipha Satariel, ruled the level by demonesa Qlipoth prostitute of the Saturnian sphere of death and spiritual decline.

Male Mink

In Kusarikku magical work appears in deserts, like a giant, half man and half bull, he has the head and torso of a bull. The desert is the boss and the master of those who die there. Sometimes shown seated on a throne, in a large temple made of sand. In a magical war, he teaches the practitioner how to use the energies hot and dry to deprive a person of life energy and make the body crumble to dust. When invoked, it is experienced as a strong overwhelming power, abstract and atavistic. This literally deprives the practitioner the ability to speak, write or express thoughts orally at specific times, eg for a few hours or a few days. In the Tree of Night would be associated with Thaumiel Qlipha with the Devil Uridimmu Leon, who is an eternal fight, as the two governing Thaumiel demons - Satan and Moloch.

As can be seen, Tiamat's creatures are opposing the cosmic order, after the defeat of Tiamat by Marduk, they were transformed into benevolent and protective entities whose names are invoked in prayers against other demons. But they can be summoned in its atavistic and primordial, which awaken the dark side of human nature. Like the other principles of darkness and chaos, as the forces Qliphoticas Tree of Night, they still exist outside edges of mundane reality and can access them with an open mind.

Shekinah # 7

1 comment:

  1. Does this information come from the Ascenth Mason book, grimore of Tiamat?

    ReplyDelete